{"id":1352,"date":"2017-11-26T21:02:27","date_gmt":"2017-11-26T20:02:27","guid":{"rendered":"http:\/\/pitvaros.sk\/?p=1352"},"modified":"2017-11-26T21:06:36","modified_gmt":"2017-11-26T20:06:36","slug":"o-pitvarosskom-kroji","status":"publish","type":"post","link":"https:\/\/pitvaros.sk\/sk\/?p=1352","title":{"rendered":"O\u00a0pitvaro\u0161skom kroji"},"content":{"rendered":"

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Z\u00a0dolnozemsk\u00e9ho z\u00e1pisn\u00edka \u0160tefana Hud\u00e1ka (1923-2005)<\/strong><\/p>\n

Pitvaro\u0161 sa od svojho zrodu vyzna\u010doval bohatou \u013eudovou kult\u00farou. K\u00a0nej pochopite\u013ene patril i\u00a0kroj, ktor\u00fd sa tu zachoval s\u00a0v\u00e4\u010d\u0161\u00edmi \u2013 men\u0161\u00edmi obmenami a\u017e do ukon\u010denia druhej svetovej vojny. V\u00a0celku sa nel\u00ed\u0161il od koml\u00f3\u0161skeho \u010di albertsk\u00e9ho (Csan\u00e1dalberti) kroja. Niektor\u00e9 jeho prvky s\u00fa zn\u00e1me vo v\u0161etk\u00fdch dolnozemsk\u00fdch osad\u00e1ch. Mne, pravda, utkvelo v\u00a0pam\u00e4ti predov\u0161etk\u00fdm, ako sa obliekali moji predkovia, a\u00a0to nielen vo sviato\u010dn\u00e9, ale i\u00a0vo v\u0161edn\u00e9 dni.<\/p>\n

M\u00e1m napr\u00edklad v\u00a0\u017eivej pam\u00e4ti, ako tamoj\u0161\u00ed sedliaci chodili do po\u013ea v\u00a0\u0161irok\u00fdch gatiach, ktor\u00e9 im siahali hlboko pod kolen\u00e1. Ko\u0161ele nosili pritom kr\u00e1tke, no s\u00a0dlh\u00fdmi \u0161irok\u00fdmi ruk\u00e1vmi. Namiesto gomb\u00edkov s\u0165ahovali si ich pod krkom tenk\u00fdmi stu\u017ekami. Bolo to pomerne praktick\u00e9, a\u00a0najm\u00e4 lacn\u00e9 oble\u010denie. Zhotovovali si ho\u00a0 (vlastne ich man\u017eelky) z\u00a0doma utkan\u00e9ho konopn\u00e9ho pl\u00e1tna. \u010ci\u017ee vy\u0161lo ich vlastne zadarmo. Z\u00a0konopn\u00e9ho pl\u00e1tna \u0161ili kedysi i\u00a0detsk\u00e9 ko\u0161ie\u013eke<\/em> (chlap\u010densk\u00e9 i\u00a0diev\u010densk\u00e9), \u017eensk\u00e9 sukne a\u00a0mnoho \u010fal\u0161\u00edch potrebn\u00fdch vec\u00ed pre dom\u00e1cnos\u0165. A\u00a0\u010do sa t\u00fdka ob\u00favania, ktor\u00e9 bolo tie\u017e pomerne drah\u00e9, si tie\u017e najm\u00e4 v\u00a0lete \u0165a\u017ek\u00fa hlavu nerobili. Od jari a\u017e do jesene sme chodili v\u00e4\u010d\u0161inou bos\u00ed. Deti i\u00a0do \u0161koly a\u00a0dospel\u00ed do pr\u00e1ce. Len ve\u010der sme siahli po sand\u00e1loch \u010di top\u00e1nkach. Najprv sme si, pravda, vo v\u00e1love pri studni d\u00f4kladne vydrhli u\u0161pinen\u00e9 nohy. (Dnes mi mr\u00e1z beh\u00e1 po chrbte, len \u010do si na to pomysl\u00edm.) Bolo to tie\u017e \u00fasporn\u00e9 a\u00a0zdrav\u00e9!<\/p>\n

Pod\u013ea rukopisnej pozostalosti J\u00e1na Hronca (Pitvaro\u0161 sa pres\u0165ahoval s\u00a0rodi\u010dmi ako 7-ro\u010dn\u00fd z\u00a0Kobeliarova, Gemersk\u00e1 stolica) do roku 1880 chodili u\u00a0n\u00e1s mu\u017ei do kostola v\u00a0kabaniciach<\/em> (\u0161irok\u00fd krat\u0161\u00ed kab\u00e1t) a\u00a0v\u00a0\u010di\u017em\u00e1ch s\u00a0m\u00e4kk\u00fdmi s\u00e1rami. Len okolo roku 1890 za\u010dali pou\u017e\u00edva\u0165 obuv z\u00a0boksovan\u00e9ho reme\u0148a. Star\u0161\u00ed \u013eudia sa vraj p\u00fd\u0161ili dlh\u00fdmi vlasmi, siahaj\u00facimi a\u017e na plecia.<\/p>\n

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Pitvaro\u0161sk\u00fd man\u017eelsk\u00fd p\u00e1r z roku 1909<\/em><\/p>\n

V\u00a0zime chodili do kostola v\u00a0dlh\u00fdch \u0161irok\u00fdch bund\u00e1ch. Tieto si navliekali na seba i\u00a0po\u010das cesty na voze, \u010di na saniach. \u017deny pri obliekan\u00ed ob\u013eubovali farbu tmavomodr\u00fa a\u00a0bielu. Nosili kr\u00e1tke bl\u00fazky a\u00a0mnoho sukn\u00ed. Mlad\u00e9 \u017eeny si d\u00e1vali pred seba stuh\u013eov\u00e9 z\u00e1stery<\/em>. V\u00a0zime chodili do kostola v\u00a0kr\u00e1sne vyzdobenom beke\u0161i<\/em> (druh ko\u017eucha). Nevesty nosili na hlave \u010depiec. Diev\u010dat\u00e1 si plietli vlasy do vrko\u010dov. V\u00a0nede\u013eu a\u00a0vo sviatok sa chodili prech\u00e1dza\u0165 po \u00fah\u013eadn\u00fdch rovn\u00fdch pitvaro\u0161sk\u00fdch uliciach v\u00a0kordov\u00e1nov\u00fdch \u010di\u017em\u00e1ch<\/em>. Vrchn\u00fa suk\u0148u (gece\u013eu<\/em>) mali ob\u0161it\u00fa \u0161irokou ru\u017eovou stuhou. Vpredu od p\u00e1sa im tie\u017e visela kvetnat\u00e1 stuha. Tak\u00fa ist\u00fa stuhu mali i\u00a0vo vrko\u010di. Na hlave nosili hodv\u00e1bny ru\u010dn\u00edk a\u00a0dlh\u00fdmi r\u00f4znofarebn\u00fdmi strapcami.<\/p>\n

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Pitvaro\u0161sk\u00e9 diev\u010da zo za\u010diatku 20. storo\u010dia<\/em><\/p>\n

Pri tanci na svadb\u00e1ch a\u00a0na z\u00e1bav\u00e1ch sa im sukne vej\u00e1rovite roztv\u00e1rali a\u00a0stuhy viali, \u017ee rados\u0165 sa bolo na tan\u010diace p\u00e1ry pozera\u0165. Ml\u00e1denci tancovali v\u00a0kr\u00e1sne vyle\u0161ten\u00fdch \u010di\u017em\u00e1ch, do ktor\u00fdch sa dalo pozera\u0165 ako do zrkadla. Klob\u00faky v\u00e4\u010d\u0161inou ani po\u010das tanca neskladali dolu. Prekr\u00e1sne b\u00fdvali pitvaro\u0161sk\u00e9 svadby. Najm\u00e4 diev\u010dat\u00e1 sa pri r\u00f4znych svadobn\u00fdch obradoch doslova podobali rozkvitnutej z\u00e1hrade. Zvl\u00e1\u0161\u0165 doj\u00edmavou udalos\u0165ou bolo, ke\u010f o\u00a0polnoci mladej neveste sn\u00edmali partu<\/em> z\u00a0hlavy a\u00a0zavili ju do \u010depca. \u010cepiec to bol hotov\u00fdm umeleck\u00fdm dielom.<\/p>\n

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D\u00e1msky odev v polovici 20. storo\u010dia<\/em><\/p>\n

Ve\u013ek\u00fd \u00faspech zo\u017eali moji rod\u00e1ci s\u00a0Pitvaro\u0161skou svadbou na n\u00e1rodopisn\u00fdch sl\u00e1vnostiach v\u00a0Slovenskom Koml\u00f3\u0161i roku 1946. Autorom jej scen\u00e1ra bol zap\u00e1len\u00fd kult\u00farny pracovn\u00edk \u0160tefan Za\u0165ko. Pitvaro\u0161sk\u00ed ml\u00e1denci zanechali svoj kroj e\u0161te za prvej svetovej vojny. Dovtedy chodili v\u00a0\u00fazkych nohaviciach, priliehaj\u00facich k\u00a0telu. Asi od roku 1920 za\u010dali nosi\u0165 u\u017e i\u00a0sedliacki chlapci pantal\u00f3ny<\/em>.<\/p>\n

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Pitvaro\u0161sk\u00ed ml\u00e1denci, polovica 20. storo\u010dia<\/em><\/p>\n

Diev\u010dat\u00e1 postupne zanechali svoj kroj a\u017e za druhej svetovej vojny. Vymenili ho za modernej\u0161ie \u00fazke \u0161aty, zvan\u00e9 \u0161lafroky<\/em>. Pitvaro\u0161sk\u00fd kroj sa nerozl\u00fa\u010dil s\u00a0nami \u00faplne. Tu a\u00a0tam sa nach\u00e1dza e\u0161te \u010do-to z\u00a0neho v\u00a0niektor\u00fdch skriniach ako vz\u00e1cna pamiatka na roky mladosti…<\/p>\n

S\u00a0niektor\u00fdmi jeho \u010das\u0165ami sa m\u00f4\u017eeme stretn\u00fa\u0165 i\u00a0v\u00a0n\u00e1rodopisnej zbierke\u00a0 Al\u017ebety T\u00f3szegiovej v\u00a0Pitvaro\u0161i. S\u00fa tam i\u00a0krosn\u00e1, na ktor\u00fdch na\u0161e star\u00e9 matere dok\u00e1zali vy\u010dari\u0165 snehobiele pl\u00e1tno na \u0161aty a\u00a0bielize\u0148…<\/p>\n

Al\u017ebeta T\u00f3szegiov\u00e1 zozbierala vo svojom pr\u00edbytku cel\u00e9 stovky tak\u00fdchto cenn\u00fdch predmetov, pripom\u00ednaj\u00facich s\u00fa\u010dasn\u00fdm i\u00a0bud\u00facim gener\u00e1ci\u00e1m nevy\u010derpate\u013en\u00e9 zdroje kult\u00farneho bohatstva na\u0161ich predkov. O\u00a0zachovanie pamiatky na koml\u00f3\u0161sky kroj (a nielen kroj!) sa vo ve\u013ekej miere pri\u010dinil vo svojej n\u00e1rodopisnej zbierke v\u00a0Slovenskom Koml\u00f3\u0161i \u010fal\u0161\u00ed pitvaro\u0161sk\u00fd rod\u00e1k J\u00e1n Koppany (Kochan).<\/p>\n

 <\/p>\n

Autor textu: \u0160tefan Hud\u00e1k<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

  Z\u00a0dolnozemsk\u00e9ho z\u00e1pisn\u00edka \u0160tefana Hud\u00e1ka (1923-2005) Pitvaro\u0161 sa od svojho zrodu vyzna\u010doval bohatou \u013eudovou kult\u00farou. K\u00a0nej pochopite\u013ene patril i\u00a0kroj, ktor\u00fd sa tu zachoval s\u00a0v\u00e4\u010d\u0161\u00edmi \u2013 men\u0161\u00edmi obmenami a\u017e do ukon\u010denia druhej svetovej vojny. V\u00a0celku sa nel\u00ed\u0161il od koml\u00f3\u0161skeho \u010di albertsk\u00e9ho (Csan\u00e1dalberti) kroja. Niektor\u00e9 jeho prvky s\u00fa zn\u00e1me vo v\u0161etk\u00fdch dolnozemsk\u00fdch osad\u00e1ch. Mne, pravda, utkvelo v\u00a0pam\u00e4ti Pre\u010d\u00edta\u0165 viac o O\u00a0pitvaro\u0161skom kroji<\/span>[…]<\/a><\/p>\n","protected":false},"author":1,"featured_media":1358,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-1352","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-clanky","category-tradicna-kultura"],"jetpack_featured_media_url":"https:\/\/pitvaros.sk\/sk\/wp-content\/uploads\/2017\/11\/par22.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=\/wp\/v2\/posts\/1352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1352"}],"version-history":[{"count":1,"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=\/wp\/v2\/posts\/1352\/revisions"}],"predecessor-version":[{"id":1357,"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=\/wp\/v2\/posts\/1352\/revisions\/1357"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=\/wp\/v2\/media\/1358"}],"wp:attachment":[{"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pitvaros.sk\/sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}